γίνομαι

Lemma: γίνομαι
Literated: gínomai
Pronounce: ghin'-om-ahee
Part of Speech: Verb
Part of Speech: "a prolongation and middle voice form of a primary verb; to cause to be (""gen""-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought."
Language: Greek
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Thy kingdom come. Thy will be done in earth, as it is in heaven.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Then touched he their eyes, saying, According to your faith be it unto you.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Even so, Father: for so it seemed good in thy sight.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
And it came to pass, that when Jesus had finished these parables, he departed thence.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
But pray ye that your flight be not in the winter, neither on the sabbath day:
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
But they said, Not on the feast day, lest there be an uproar among the people.
Now when Jesus was in Bethany, in the house of Simon the leper,
Now when the even was come, he sat down with the twelve.
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
But how then shall the scriptures be fulfilled, that thus it must be?
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Now from the sixth hour there was darkness over all the land unto the ninth hour.
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And for fear of him the keepers did shake, and became as dead men.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
And when he was alone, they that were about him with the twelve asked of him the parable.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
And when even was come, the ship was in the midst of the sea, and he alone on the land.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
And whosoever of you will be the chiefest, shall be servant of all.
And when even was come, he went out of the city.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
This was the Lord's doing, and it is marvellous in our eyes?
This was the Lord's doing, and it is marvellous in our eyes?
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
And pray ye that your flight be not in the winter.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Verily I say unto you, that this generation shall not pass, till all these things be done.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And in the evening he cometh with the twelve.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
And she went and told them that had been with him, as they mourned and wept.
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And it came to pass, that while he executed the priest's office before God in the order of his course,
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
And this taxing was first made when Cyrenius was governor of Syria.)
And this taxing was first made when Cyrenius was governor of Syria.)
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Be ye therefore merciful, as your Father also is merciful.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
And her parents were astonished: but he charged them that they should tell no man what was done.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
And when he heard this, he was very sorrowful: for he was very rich.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
And he said likewise to him, Be thou also over five cities.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
And when the hour was come, he sat down, and the twelve apostles with him.
And there was also a strife among them, which of them should be accounted the greatest.
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Who for a certain sedition made in the city, and for murder, was cast into prison.)
And Pilate gave sentence that it should be as they required.
For if they do these things in a green tree, what shall be done in the dry?
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.
But they were terrified and affrighted, and supposed that they had seen a spirit.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
All things were made by him; and without him was not any thing made that was made.
All things were made by him; and without him was not any thing made that was made.
All things were made by him; and without him was not any thing made that was made.
All things were made by him; and without him was not any thing made that was made.
There was a man sent from God, whose name was John.
He was in the world, and the world was made by him, and the world knew him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
For the law was given by Moses, but grace and truth came by Jesus Christ.
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
These things were done in Bethabara beyond Jordan, where John was baptizing.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
Nicodemus answered and said unto him, How can these things be?
Then there arose a question between some of John's disciples and the Jews about purifying.
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
And when even was now come, his disciples went down unto the sea,
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
So there was a division among the people because of him.
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
There was a division therefore again among the Jews for these sayings.
And it was at Jerusalem the feast of the dedication, and it was winter.
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Jesus answered and said, This voice came not because of me, but for your sakes.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And fear came upon every soul: and many wonders and signs were done by the apostles.
And fear came upon every soul: and many wonders and signs were done by the apostles.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
And it came to pass on the morrow, that their rulers, and elders, and scribes,
This is the stone which was set at nought of you builders, which is become the head of the corner.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
For the man was above forty years old, on whom this miracle of healing was shewed.
For to do whatsoever thy hand and thy counsel determined before to be done.
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And great fear came upon all the church, and upon as many as heard these things.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And there was great joy in that city.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
And it was known throughout all Joppa; and many believed in the Lord.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
And there came a voice to him, Rise, Peter; kill, and eat.
This was done thrice: and the vessel was received up again into heaven.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
Him God raised up the third day, and shewed him openly;
And this was done three times: and all were drawn up again into heaven.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
And the same time there arose no small stir about that way.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
And they all wept sore, and fell on Paul's neck, and kissed him,
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
And when we were come to Jerusalem, the brethren received us gladly.
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
And running under a certain island which is called Clauda, we had much work to come by the boat:
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Then were they all of good cheer, and they also took some meat.
Then were they all of good cheer, and they also took some meat.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
So when this was done, others also, which had diseases in the island, came, and were healed:
So when this was done, others also, which had diseases in the island, came, and were healed:
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God forbid: for then how shall God judge the world?
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
God forbid. How shall we, that are dead to sin, live any longer therein?
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
What then? shall we sin, because we are not under the law, but under grace? God forbid.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
What shall we say then? Is there unrighteousness with God? God forbid.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For who hath known the mind of the Lord? or who hath been his counsellor?
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
And I was with you in weakness, and in fear, and in much trembling.
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Wherefore I beseech you, be ye followers of me.
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Ye are bought with a price; be not ye the servants of men.
Ye are bought with a price; be not ye the servants of men.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel's sake, that I might be partaker thereof with you.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Be ye followers of me, even as I also am of Christ.
For there must be also heresies among you, that they which are approved may be made manifest among you.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Let all things be done decently and in order.
Let all things be done decently and in order.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
Let all your things be done with charity.
Let all your things be done with charity.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
But as God is true, our word toward you was not yea and nay.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Am I therefore become your enemy, because I tell you the truth?
Am I therefore become your enemy, because I tell you the truth?
Let us not be desirous of vain glory, provoking one another, envying one another.
Let us not be desirous of vain glory, provoking one another, envying one another.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Be ye therefore followers of God, as dear children;
Be not ye therefore partakers with them.
Be not ye therefore partakers with them.
For it is a shame even to speak of those things which are done of them in secret.
Wherefore be ye not unwise, but understanding what the will of the Lord is.
That it may be well with thee, and thou mayest live long on the earth.
So that my bonds in Christ are manifest in all the palace, and in all other places;
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
So that ye were ensamples to all that believe in Macedonia and Achaia.
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
But we were gentle among you, even as a nurse cherisheth her children:
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
And Adam was not deceived, but the woman being deceived was in the transgression.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
But, when he was in Rome, he sought me out very diligently, and found me.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
For the priesthood being changed, there is made of necessity a change also of the law.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
By so much was Jesus made a surety of a better testament.
By so much was Jesus made a surety of a better testament.
And they truly were many priests, because they were not suffered to continue by reason of death:
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
But be ye doers of the word, and not hearers only, deceiving your own selves.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Your riches are corrupted, and your garments are motheaten.
But as he which hath called you is holy, so be ye holy in all manner of conversation;
Because it is written, Be ye holy; for I am holy.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
And who is he that will harm you, if ye be followers of that which is good?
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
Neither as being lords over God's heritage, but being ensamples to the flock.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
We therefore ought to receive such, that we might be fellowhelpers to the truth.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
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