δίκαιος

Lemma: δίκαιος
Literated: díkaios
Pronounce: dik'-ah-yos
Part of Speech: Adjective
Part of Speech: from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
Language: Greek
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
And these shall go away into everlasting punishment: but the righteous into life eternal.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
I came not to call the righteous, but sinners to repentance.
Yea, and why even of yourselves judge ye not what is right?
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Judge not according to the appearance, but judge righteous judgment.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For not the hearers of the law are just before God, but the doers of the law shall be justified.
As it is written, There is none righteous, no, not one:
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Wherefore the law is holy, and the commandment holy, and just, and good.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Children, obey your parents in the Lord: for this is right.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Ye have condemned and killed the just; and he doth not resist you.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
And delivered just Lot, vexed with the filthy conversation of the wicked:
For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
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