ἐγώ

Lemma: ἐγώ
Literated: egṓ
Pronounce: eg-o'
Part of Speech: a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
Language: Greek
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
And Jesus saith unto him, I will come and heal him.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
For many shall come in my name, saying, I am Christ; and shall deceive many.
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
For many shall come in my name, saying, I am Christ; and shall deceive many.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
But Peter said unto him, Although all shall be offended, yet will not I.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Go your ways: behold, I send you forth as lambs among wolves.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And Jesus said unto them, Neither tell I you by what authority I do these things.
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And he confessed, and denied not; but confessed, I am not the Christ.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Jesus saith unto her, I that speak unto thee am he.
But he said unto them, I have meat to eat that ye know not of.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
If I bear witness of myself, my witness is not true.
But I receive not testimony from man: but these things I say, that ye might be saved.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
But he saith unto them, It is I; be not afraid.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
I am that bread of life.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
But I know him: for I am from him, and he hath sent me.
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Ye judge after the flesh; I judge no man.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
And because I tell you the truth, ye believe me not.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
And I seek not mine own glory: there is one that seeketh and judgeth.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Some said, This is he: others said, He is like him: but he said, I am he.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
I am the good shepherd: the good shepherd giveth his life for the sheep.
I am the good shepherd, and know my sheep, and am known of mine.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
I and my Father are one.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
For I have given you an example, that ye should do as I have done to you.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And whither I go ye know, and the way ye know.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
If ye shall ask any thing in my name, I will do it.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
I am the true vine, and my Father is the husbandman.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
Ye are my friends, if ye do whatsoever I command you.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
They are not of the world, even as I am not of the world.
And for their sakes I sanctify myself, that they also might be sanctified through the truth.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
For I will shew him how great things he must suffer for my name's sake.
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Wherefore I take you to record this day, that I am pure from the blood of all men.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
For we know that the law is spiritual: but I am carnal, sold under sin.
Now then it is no more I that do it, but sin that dwelleth in me.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
O wretched man that I am! who shall deliver me from the body of this death?
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Thou wilt say then, The branches were broken off, that I might be graffed in.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
I Tertius, who wrote this epistle, salute you in the Lord.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
And I was with you in weakness, and in fear, and in much trembling.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
I have planted, Apollos watered; but God gave the increase.
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Or I only and Barnabas, have not we power to forbear working?
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Therefore whether it were I or they, so we preach, and so ye believed.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Who is weak, and I am not weak? who is offended, and I burn not?
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For I through the law am dead to the law, that I might live unto God.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
This is a great mystery: but I speak concerning Christ and the church.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
According to the glorious gospel of the blessed God, which was committed to my trust.
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
For I am now ready to be offered, and the time of my departure is at hand.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Because it is written, Be ye holy; for I am holy.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
The elder unto the wellbeloved Gaius, whom I love in the truth.
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
I am Alpha and Omega, the beginning and the end, the first and the last.
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
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