εἰ μή

Lemma: εἰ μή
Literated: ei mḗ
Pronounce: i may
Part of Speech: Conjunction
Part of Speech: from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
Language: Greek
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And they say unto him, We have here but five loaves, and two fishes.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
And when they had lifted up their eyes, they saw no man, save Jesus only.
Howbeit this kind goeth not out but by prayer and fasting.
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
There are not found that returned to give glory to God, save this stranger.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
If this man were not of God, he could do nothing.
If this man were not of God, he could do nothing.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
I thank God that I baptized none of you, but Crispus and Gaius;
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But other of the apostles saw I none, save James the Lord's brother.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Against an elder receive not an accusation, but before two or three witnesses.
And to whom sware he that they should not enter into his rest, but to them that believed not?
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
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