εἷς

Lemma: εἷς
Literated: heîs
Pronounce: hice
Part of Speech: a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
Language: Greek
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And whosoever shall compel thee to go a mile, go with him twain.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Which of you by taking thought can add one cubit unto his stature?
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
And whoso shall receive one such little child in my name receiveth me.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Then shall two be in the field; the one shall be taken, and the other left.
Then shall two be in the field; the one shall be taken, and the other left.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
But he that had received one went and digged in the earth, and hid his lord's money.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
And he answered him to never a word; insomuch that the governor marvelled greatly.
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Now at that feast he released unto them one prisoner, whomsoever they desired.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
And which of you with taking thought can add to his stature one cubit?
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
For from henceforth there shall be five in one house divided, three against two, and two against three.
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
And am no more worthy to be called thy son: make me as one of thy hired servants.
And he called one of the servants, and asked what these things meant.
So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Two men shall be in the field; the one shall be taken, and the other left.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
And he answered and said unto them, I will also ask you one thing; and answer me:
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
And one of them smote the servant of the high priest, and cut off his right ear.
For of necessity he must release one unto them at the feast.)
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
All things were made by him; and without him was not any thing made that was made.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Jesus answered and said unto them, I have done one work, and ye all marvel.
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I and my Father are one.
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
As it is written, There is none righteous, no, not one:
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
So we, being many, are one body in Christ, and every one members one of another.
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
But he that is joined unto the Lord is one spirit.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
For we being many are one bread, and one body: for we are all partakers of that one bread.
For we being many are one bread, and one body: for we are all partakers of that one bread.
For we being many are one bread, and one body: for we are all partakers of that one bread.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For the body is not one member, but many.
But now hath God set the members every one of them in the body, as it hath pleased him.
And if they were all one member, where were the body?
But now are they many members, yet but one body.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now a mediator is not a mediator of one, but God is one.
Now a mediator is not a mediator of one, but God is one.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
For through him we both have access by one Spirit unto the Father.
There is one body, and one Spirit, even as ye are called in one hope of your calling;
There is one body, and one Spirit, even as ye are called in one hope of your calling;
One Lord, one faith, one baptism,
One Lord, one faith, one baptism,
One God and Father of all, who is above all, and through all, and in you all.
But unto every one of us is given grace according to the measure of the gift of Christ.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
For there is one God, and one mediator between God and men, the man Christ Jesus;
For there is one God, and one mediator between God and men, the man Christ Jesus;
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
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