εἰσέρχομαι

Lemma: εἰσέρχομαι
Literated: eisérchomai
Pronounce: ice-er'-khom-ahee
Part of Speech: Verb
Part of Speech: from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
Language: Greek
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
And when ye come into an house, salute it.
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And he entered again into the synagogue; and there was a man there which had a withered hand.
No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
And entered into the house of Zacharias, and saluted Elisabeth.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And whatsoever house ye enter into, there abide, and thence depart.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Then there arose a reasoning among them, which of them should be greatest.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And into whatsoever house ye enter, first say, Peace be to this house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
And he was angry, and would not go in: therefore came his father out, and intreated him.
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And Jesus entered and passed through Jericho.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
And they entered in, and found not the body of the Lord Jesus.
Ought not Christ to have suffered these things, and to enter into his glory?
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
And as he talked with him, he went in, and found many that were come together.
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
And when Paul would have entered in unto the people, the disciples suffered him not.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
So I sware in my wrath, They shall not enter into my rest.)
So I sware in my wrath, They shall not enter into my rest.)
And to whom sware he that they should not enter into his rest, but to them that believed not?
And to whom sware he that they should not enter into his rest, but to them that believed not?
So we see that they could not enter in because of unbelief.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
And in this place again, If they shall enter into my rest.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
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