ἐμαυτοῦ

Lemma: ἐμαυτοῦ
Literated: emautoû
Pronounce: em-ow-ton'
Part of Speech: genitive case compound of ἐμοῦ and αὐτός; of myself so likewise the dative case , and accusative case :--me, mine own (self), myself.
Language: Greek
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
If I bear witness of myself, my witness is not true.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
And I, if I be lifted up from the earth, will draw all men unto me.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
And for their sakes I sanctify myself, that they also might be sanctified through the truth.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
But I determined this with myself, that I would not come again to you in heaviness.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
For if I build again the things which I destroyed, I make myself a transgressor.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
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